{"id":1133,"date":"2014-05-31T12:55:26","date_gmt":"2014-05-31T06:55:26","guid":{"rendered":"http:\/\/oicd.net\/_new\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg"},"modified":"2014-05-31T12:55:26","modified_gmt":"2014-05-31T06:55:26","slug":"kirikirijin-1","status":"inherit","type":"attachment","link":"https:\/\/globalethnographic.com\/index.php\/a-tohoku-utopia-alternative-paths-after-march-11-2011-2\/kirikirijin-1\/","title":{"rendered":"kirikirijin (1)"},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","template":"","meta":[],"class_list":["post-1133","attachment","type-attachment","status-inherit","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.8 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>kirikirijin (1) - Global Ethnographic<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"kirikirijin (1) - Global Ethnographic\" \/>\n<meta property=\"og:url\" content=\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\" \/>\n<meta property=\"og:site_name\" content=\"Global Ethnographic\" \/>\n<meta property=\"og:image\" content=\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"225\" \/>\n\t<meta property=\"og:image:height\" content=\"225\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\",\"url\":\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\",\"name\":\"kirikirijin (1) - Global Ethnographic\",\"isPartOf\":{\"@id\":\"https:\/\/globalethnographic.com\/#website\"},\"datePublished\":\"2014-05-31T06:55:26+00:00\",\"dateModified\":\"2014-05-31T06:55:26+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/globalethnographic.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"A Tohoku Utopia? Alternative Paths After March 11, 2011\",\"item\":\"https:\/\/globalethnographic.com\/index.php\/a-tohoku-utopia-alternative-paths-after-march-11-2011-2\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"kirikirijin (1)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/globalethnographic.com\/#website\",\"url\":\"https:\/\/globalethnographic.com\/\",\"name\":\"Global Ethnographic\",\"description\":\"Journal for Ethnographic Research\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/globalethnographic.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"kirikirijin (1) - Global Ethnographic","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","og_locale":"en_US","og_type":"article","og_title":"kirikirijin (1) - Global Ethnographic","og_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","og_site_name":"Global Ethnographic","og_image":[{"width":225,"height":225,"url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","type":"image\/jpeg"}],"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","name":"kirikirijin (1) - Global Ethnographic","isPartOf":{"@id":"https:\/\/globalethnographic.com\/#website"},"datePublished":"2014-05-31T06:55:26+00:00","dateModified":"2014-05-31T06:55:26+00:00","breadcrumb":{"@id":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/globalethnographic.com\/"},{"@type":"ListItem","position":2,"name":"A Tohoku Utopia? Alternative Paths After March 11, 2011","item":"https:\/\/globalethnographic.com\/index.php\/a-tohoku-utopia-alternative-paths-after-march-11-2011-2\/"},{"@type":"ListItem","position":3,"name":"kirikirijin (1)"}]},{"@type":"WebSite","@id":"https:\/\/globalethnographic.com\/#website","url":"https:\/\/globalethnographic.com\/","name":"Global Ethnographic","description":"Journal for Ethnographic Research","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/globalethnographic.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"}]}},"description":{"rendered":"<p class=\"attachment\"><a href='https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"225\" height=\"225\" src=\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg\" class=\"attachment-medium size-medium\" alt=\"\" srcset=\"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg 225w, https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-150x150.jpg 150w, https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-125x125.jpg 125w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><\/a><\/p>\n"},"caption":{"rendered":""},"alt_text":"","media_type":"image","mime_type":"image\/jpeg","media_details":{"width":225,"height":225,"file":"2014\/05\/kirikirijin-1.jpg","sizes":{"thumbnail":{"file":"kirikirijin-1-150x150.jpg","width":150,"height":150,"mime_type":"image\/jpeg","source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-150x150.jpg"},"cb-80-60":{"file":"kirikirijin-1-80x60.jpg","width":80,"height":60,"mime_type":"image\/jpeg","source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-80x60.jpg"},"cb-300-200":{"file":"kirikirijin-1-225x200.jpg","width":225,"height":200,"mime_type":"image\/jpeg","source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-225x200.jpg"},"post-thumbnail":{"file":"kirikirijin-1-125x125.jpg","width":125,"height":125,"mime_type":"image\/jpeg","source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1-125x125.jpg"},"full":{"file":"kirikirijin-1.jpg","width":225,"height":225,"mime_type":"image\/jpeg","source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg"}},"image_meta":{"aperture":0,"credit":"","camera":"","caption":"","created_timestamp":0,"copyright":"","focal_length":0,"iso":0,"shutter_speed":0,"title":""}},"post":1132,"source_url":"https:\/\/globalethnographic.com\/wp-content\/uploads\/2014\/05\/kirikirijin-1.jpg","_links":{"self":[{"href":"https:\/\/globalethnographic.com\/index.php\/wp-json\/wp\/v2\/media\/1133"}],"collection":[{"href":"https:\/\/globalethnographic.com\/index.php\/wp-json\/wp\/v2\/media"}],"about":[{"href":"https:\/\/globalethnographic.com\/index.php\/wp-json\/wp\/v2\/types\/attachment"}],"author":[{"embeddable":true,"href":"https:\/\/globalethnographic.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globalethnographic.com\/index.php\/wp-json\/wp\/v2\/comments?post=1133"}]}}